Liturgy for A Political Divide…


I just returned from the Face 2 Face component of my online seminary program at George Fox Evangelical Seminary in Portland, Oregon. Part of the program entails travelling to the seminary campus in Portland, for a more traditional classroom setting. This occurs each semester, and allows us to come together with the members of our cohort, meet the professor and online coordinator, and other members of the seminary community. Face 2 Face is always the highlight of each semester. The document below, was written for a class I am taking: Christian Ministry for Reconciliation. The class is about the process of reconciliation; whether it be in a marriage, racial divides, societal issues, gender issues, or whatever division needing reconciliation. The document below was drafted by myself and two classmates for an assignment which required us to draft a liturgy for a public worship service. My group had to choose the issue needing reconciliation, and then create the liturgy. Our group chose the issue of reconciliation between political parties after a national election. My group was compiled of three men. Two of us came from denominational traditions which had little experience designing liturgy, and one member from a tradition which frequently does use liturgy. Derek, designed the liturgy, while John wrote the statement from the winning party, and I wrote the statement from the losing party. While I didn’t vote for the candidate which lost the recent presidential election, I found it quite helpful to have to put myself in the place of the opposing side. In fact, I think it very helpful in working towards political unity, at least a functional unity with a commitment to choose active engagement with the other side in order to come to practical consensus leading to effective governance, in order to be forced to consider the other side’s position and “place”. In other words, to put myself in the shoes of the other guy/gal. Actually, in the reconciliation of a marriage, one of the important parts in the process is to understand how our choices, actions, and beliefs affect the other person. 

We could see this being used in a Washington Prayer Breakfast, or similar worship service attended by members of both parties:

( I should note that the “enemy” which is part of the scripture passage in Lamentations, is not the other political party! The “Enemy” is rather the Enemy of our souls, who thrives on dissension and divided communities.)

Opening Scripture

Matthew 5:24 ESV

Leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.

Call and Response

LEADER: Lord, we come together, but we stand divided

RESPONSE: This is why we weep and our eyes overflow with tears.
we find no comfort and no one restores our spirit.
Our nation is destitute because the enemy has prevailed.
(Lam. 1:16)

 

LEADER: Lord, our hearts share the interest of our people, but we have failed to deliver them their hope

RESPONSE: This is why we weep and our eyes overflow with tears.
we find no comfort and no one restores our spirit.
Our nation is destitute because the enemy has prevailed.
(Lam. 1:16)

LEADER: Lord, we have not become all things to all people, willing to see both sides of every issue as equal and relevant.

RESPONSE: This is why we weep and our eyes overflow with tears.
we find no comfort and no one restores our spirit.
Our nation is destitute because the enemy has prevailed.
(Lam. 1:16)

 

ALL: Reconcile us, we pray.

 

 

 

The Confession of the elected Party

With sincere humility we confess that the outcome of this election in no way confers moral or divine superiority to our party. We recognize that no one group or party can represent every issue, or understand the needs and concerns of every person. In light of this we commit to the following:

1)      To walk in humility, honesty, integrity and respect for every person regardless of their stance on any particular issue or affiliation with any particular party

2)      To seek the good of all people and groups regardless of their race, gender, age, culture, or personal conviction.

3)      When the inevitable change of power comes about, to seek the good of the nation as a whole and work with those duly elected in a spirit of peace and reconciliation

 

Confession of the defeated Party

We acknowledge the recent political election has resulted in our electoral loss.

We acknowledge that our country is currently divided along disparate lines.

We acknowledge the need for greater statesmanship and a commitment to governance.

We realize the necessity of listening to each other and refrain from the temptation to believe political power will ultimately answer all the issues we face as a country.

We realize the need to live in respect for each other, and hold our views and interests in humility.

We realize our country is in tumultuous change, and in need of compassion, and justice for all.

We commit ourselves to courageously voice our principles and to listen to those which disagree with us.

We commit ourselves to maintain an open mind, and open heart to those with differing opinions.

We commit ourselves to stay engaged in ongoing conversations and to work to unity in addressing the issues our country faces.

ALL:

May the Lord give us strength; may the Lord bless us with peace.  Amen

Psalms 29:11

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2 thoughts on “Liturgy for A Political Divide…

  1. What a great project! Creating worship is a wonderful way to really get into an issue and by using it in actual worship, helping others deal with it to. Prayers for your continued seminary experience!

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